M-I,5.Pers ecution ` thei r methods a nd tactic s

-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
-= MI5: methods and tactics. -=
-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=

They deliberately set. out to harass in a way that would resemble the
symptoms. of schizophrenia, so that any report of the harassment would be
taken as indicating mental illness and "treated". accordingly. They never
show their own faces; they only. work through proxies, in the media, among
the public, and. by manipulating people in the workplace. Since they do not
declare their identity there. is no evidence to initiate legal action
against the. security services or anyone else. The only people you can
prosecute are the proxies. and they will deny knowledge of any conspiracy.

By repeatedly humiliating and abusing the victim,. they induced mental
illness. This is the worst form of human rights. violation: making any
statement of. the harassment appear to be symptomatic of the illness which
they cause through the harassment. That this can happen, and. people collude
by silence, is. absolutely horrifying.

From the beginning in June 1990 they set a pattern of harassment. which they
have followed without change for the last six years. They paint me. as a
"threat" to which people must "react". (shades of Nazi persecution methods),
while simultaneously portraying. their hate campaign on which they have
spent over a million pounds of taxpayers’ money as a. "joke".

The. MI5 that breaks the law with the silent complicity of the police is the
same agency that is now seeking. a role in the fight against crime. Perhaps
the real joke. is the proposed involvement in the implementation of justice
of an. organisation which commits criminal acts with secrecy and disinterest
for the. legal process.

1326

of
nature.

Some seek good in authority, others in scientific research, others in
pleasure. Others, who are in fact nearer the truth, have considered it
necessary that the universal good, which all men desire, should not consist
in any of the particular things which can only be possessed by one man, and
which, when shared, afflict their possessors more by the want of the part he
has not than they please him by the possession of what he has. They have
learned that the true good should be such as all can possess at once,
without diminution and without envy, and which no one can lose against his
will. And their reason is that this desire, being natural to man, since it
is necessarily in all, and that it is impossible not to have it, they infer
from it...

426. True nature being lost, everything becomes its own nature; as the true
good being lost, everything becomes its own true good.

427. Man does not know in what rank to place himself. He has plainly gone
astray and fallen from his true place without being able to find it again.
He seeks it anxiously and unsuccessfully everywhere in impenetrable
darkness.

428. If it is a sign of weakness to prove God by nature, do not despise
Scripture; if it is a sign of strength to have known these contradictions,
esteem Scripture.

429. The vileness of man in submitting himself to the brutes and in even
worshipping them. e

430. For Port-Royal. The beginning, after having explained the
incomprehensibility.--The greatness and the wretchedness of man are so
evident that the true religion must necessarily teach us both that there is
in man some great source of greatness and a great source of wretchedness.