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Old 01-02-2008, 10:05 AM
eimefviei@yahoo.com
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Default M-I,5-Persecu tion . harass ment at w ork

-=-=-=-=-=-=-=-=-=-=-=-=
-= harassment. at work -=
-=-=-=-=-=-=-=-=-=-=-=-=

Once I. stopped watching television and listening to the radio at the end of
1990, "they" had to find other. ways of committing abuses. So they took what
must be for them a tried and tested route; they get at you by subversion. of
those around you. Since they wouldn't be able to do that with. my family or
friends,. that meant getting at people in the workplace to be their
mouthpieces and do their. dirty work for them.

They. supplied my employers in Oxford with details from what was going on in
my private life, and what I and other people had said at. my home and
accommodation. in Oxford. So people at work repeated verbatim words which
had been said in. my home, and repeated what I'd been doing recently. Often
the most trivial things, the ones from your domestic. life, are the ones
which. hurt most. One manager in particular at Oxford continuously abused me
for ten months with. verbal sexual abuse, swearing, and threats to terminate
my employment. After ten months I was forced. to seek psychiatric help and
start taking medication, and was away from work for. two months. I spoke
later with a solicitor about what had happened at that. company; he advised
it was only possible to take action if you had left the company as a. result
of harassment, and such an action would have to be started very. soon after
leaving.

Over a year. later the same manager picked on another new worker, with even
more serious. results; that employee tried to commit suicide with an
overdose as a result. of the ill-treatment, and was forced to leave his job.
But he didn't take. action against the company, either. Abuse at work is
comparable to that elsewhere in that tangible. evidence is difficult to
produce, and. the abusers will always have their denials ready when
challenged. And even if a court accepts. what you say happened, it still
remains to. prove that abuse causes the type of breakdown I had at the end
of 1992. In. a recent case before a British court, a former member of the
Army. brought a case against others who had maltreated him ten years
previously. Although the court accepted that. abuse had occurred, it did not
agree that depressive. illness necessarily followed, and denied justice to
the. plaintiff.

3747


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Old 01-24-2008, 07:13 PM
eimefviei@yahoo.com
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Default Re: M-I,5-Persecu tion . harass ment at w ork

rush and fall and sweep away.

O holy Zion, where all is firm and nothing falls!

We must sit upon the waters, not under them or in them, but on them; and not
standing but seated; being seated to be humble, and being above them to be
secure. But we shall stand in the porches of Jerusalem.

Let us see if this pleasure is stable or transitory; if it pass away, it is
a river of Babylon.

460. The lust of the flesh, the lust of the eyes, pride, etc.--There are
three orders of things: the flesh, the spirit, and the will. The carnal are
the rich and kings; they have the body as their object. Inquirers and
scientists; they have the mind as their object. The wise; they have
righteousness as their object.

God must reign over all, and all men must be brought back to Him. In things
of the flesh lust reigns specially; in intellectual matters, inquiry
specially; in wisdom, pride specially. Not that a man cannot boast of wealth
or knowledge, but it is not the place for pride; for in granting to a man
that he is learned, it is easy to convince him that he is wrong to be proud.
The proper place for pride is in wisdom, for it cannot be granted to a man
that he has made himself wise, and that he is wrong to be proud; for that is
right. Now God alone gives wisdom, and that is why Qui gloriatur, in Domino
glorietur.74

461. The three lusts have made three sects; and the philosophers have done
no other thing than follow one of the three lusts.

462. Search for the true good.--Ordinary men place the good in fortune and
external goods, or at least in amusement. Philosophers have shown the vanity
of all this and have placed it where they could.

463. Philosophers.--They believe that God alone is worthy to be loved and
admired; and they have desired



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