M,I-5 Persecu tion wh o kn ows ab out it?

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-= who knows about it?. =-
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Many people know, both in the establishment. and media, and among the
general public. Despite. an absence of its target from the UK for more than
two years, the echoes of. paranoia can still be heard loud and clear from
across the water. When it started in 1990, the only people. who knew were
those in BBC television who were spying on my. home, and a few radio
broadcasters. There were a few cases of public. harassment, but very little
compared to. the situation that developed a couple of years later.

The list today. includes BBC TV staff (newsreaders such as Martyn Lewis,
Michael Buerk, Nicholas Witchell), people from. radio stations such as
Chris Tarrant. of Capital and Radio 1 DJs, people in the print media, but
also many people in the general public. All. united in a conspiracy which
breaks the laws which the UK does have regarding harassment, and. all
completely uncaring for any semblance. of decency or elementary respect
for. individual rights.

The British police (obviously) do know the nature. of the harassment and in
all probability the identity of those behind. it. Some time ago I made a
complaint to. my local police station in London, without positive result.
The UK police are failing in their duty to see the. law enforced in not
checking the. abuse.

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are seen by the mind, this mind is, in
comparison with the mind which sees the causes, as the bodily senses are in
comparison with the intellect.

235. Rem viderunt, causam non viderunt.29

236. According to the doctrine of chance, you ought to put yourself to the
trouble of searching for the truth; for if you die without worshipping the
True Cause, you are lost. "But," say you, "if He had wished me to worship
Him, He would have left me signs of His will." He has done so; but you
neglect them. Seek them, therefore; it is well worth it.

237. Chances.--We must live differently in the world, according to these
different assumptions: (1) that we could always remain in it; (2) that it is
certain that we shall not remain here long, and uncertain if we shall remain
here one hour. This last assumption is our condition.

238. What do you then promise me, in addition to certain troubles, but ten
years of self-love (for ten years is the chance), to try hard to please
without success?

239. Objection.--Those who hope for salvation are so far happy; but they
have as a counterpoise the fear of hell.

Reply.--Who has most reason to fear hell: he who is in ignorance whether
there is a hell, and who is certain of damnation if there is; or he who
certainly believes there is a hell and hopes to be saved if there is?

240. "I would soon have renounced pleasure," say they, "had I faith." For my
part I tell you, "You would soon have faith, if you renounced pleasure."
Now, it is for you to begin. If I could, I would give you faith. I cannot do
so, nor therefore test the truth of what you say. But you can well renounce
pleasure and test whether what I say is true.

241. Order.--I would have far more fear of being mistaken, and of finding
that the Christian religion was true, than of not being mistaken in
believing it true.

SECTION IV: OF THE MEANS OF BELIEF

242. Preface to the second part.--To speak of those who have treated of this
matter.

I admi