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Old 01-01-2008, 11:29 AM
memefi@lycos.com
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Default M'I-5 P ersecution , Bernar d Le vin expresses hi s views


The article of which part is reproduced below. was penned by Bernard Levin
for the Features. section of the Times on 21 September 1991. To my mind, it
described the situation at the time. and in particular a recent meeting with
a friend, during which I. for the first time admitted to someone other than
my GP that I had been subjected to a conspiracy of. harassment over the
previous. year and a half.

>There is a madman running loose about London, called David. Campbell; I have
>no reason to believe that he is. violent, but he should certainly be
>approached with caution. You. may know him by the curious glitter in his
>eyes and a persistent trembling of. his hands; if that does not suffice, you
>will. find him attempting to thrust no fewer than 48 books into your arms,
>all hardbacks, with a promise that, if. you should return to the same
>meeting-place next year, he will heave another 80. at you.
>
>If, by now,. the police have arrived and are keeping a close watch on him,
>you may feel sufficiently emboldened to examine. the books. The jackets are
>a model of uncluttered typography, elegantly and simply laid out;. there is
>an unobtrusive colophon. of a rising sun, probably not picked at random.
>Gaining confidence - the lunatic. is smiling by now, and the policemen, who
>know about. such things, have significantly removed their helmets - you
>could do worse than take the jacket off the first book in the. pile. The
>only word possible to. describe the binding is sumptuous; real cloth in a
>glorious shade of. dark green, with the title and author in black and gold
>on the. spine.
>
>Look at it more closely; your eyes do not deceive you -. it truly does have
>real top-bands and tail-bands, in yellow, and, for. good measure, a silk
>marker ribbon in a lighter green. The paper. is cream-wove and acid-free,
>and the book is sewn, not. glued.
>
>Throughout the encounter, I should. have mentioned, our loony has been
>chattering away, although what he is trying to say is almost impossible. to
>understand; after a time, however, he becomes sufficiently coherent. to make
>clear that he is trying to. sell the books to you. Well, now, such quality
>in bookmaking today can. only be for collectors' limited editions at a
>fearsome price - #30, #40,. #50?
>
>No, no, he says, the glitter more powerful than ever and the trembling. of
>his hands rapidly spreading throughout his. entire body; no, no - the books
>are priced variously at #7, #8 or. #9, with the top price #12.
>
>At this, the policemen. understandably put their helmets back on; one of
>them draws his truncheon and the other can be. heard summoning
>reinforcements on his. walkie-talkie. The madman bursts into tears, and
>swears it is. all true.
>
>And it. is.
>
>David. Campbell has acquired the entire rights to the whole of the
>Everyman's Library, which died a lingering and shameful death. a decade or
>so ago, and he proposes to start it all over again. - 48 volumes this
>September and 80 more. next year, in editions I have described, at the
>prices specified. He proposes to launch his amazing venture. simultaneously
>in Britain and the United States, with. the massive firepower of Random
>Century at his. back in this country, and the dashing cavalry of Knopf
>across the water, and no one who loves. literature and courage will forbear
>to. cheer.


At the time this article was written I had believed for some. time that
columnists in the Times and. other journalists had been making references to
my situation. Nothing. unusual about this you may think, plenty of people
have the same sort of. ideas and obviously the papers aren't writing about
them, so why should my beliefs not be as false as those of. others?

What makes. this article so extraordinary is that three or four days
immediately preceding its publication, I had a meeting. with a friend,
during the course of which. we discussed the media persecution, and in
particular that by Times columnists. It. seemed to me, reading the article
by Levin in. Saturday’s paper, that he was describing in some detail his
"artist’s impression" of that meeting.. Most telling are the final
sentences, when he writes, "The madman bursts into tears,. and swears it is
all true. And it is." Although I did not "burst into. tears" (he seems to be
using a bit of. poetic licence and exaggerating) I did try hard to convince
my friend that it was all true; and I am. able to concur with Mr Levin,
because,. of course, it is.

At the beginning of the piece. Levin reveals a fear of being attacked by the
"irrational" subject of. his story, saying "I have no reason to believe that
he is violent, but he. should certainly be approached with caution". This
goes back to. the xenophobic propaganda of "defence" against a "threat"
which was seen at the very beginning of the harassment. The impression of. a
"madman running. loose" who needs to be controlled through an agency which
assigns to itself the mantle of the "police" is also one which. had been
expressed. elsewhere.

In the final paragraph of this extract,. his reference to Everyman’s Library
as having "died a lingering and shameful death a. decade or so ago" shows
clearly what sort of. conclusion they wish to their campaign. They want a
permanent solution, and. as they are prevented from achieving that solution
directly, they waste significant. resources on methods which have been
repeatedly shown to. be ineffective for such a purpose.

6189


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Old 01-24-2008, 05:38 PM
memefi@lycos.com
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Default Re: M'I-5 P ersecution , Bernar d Le vin expresses hi s views

and error.

551. Dignior plagis quam osculis non timeo quia amo.[94]

552. The Sepulchre of Jesus Christ.--Jesus Christ was dead, but seen on the
Cross. He was dead, and hidden in the Sepulchre.

Jesus Christ was buried by the saints alone.

Jesus Christ wrought no miracle at the Sepulchre.

Only the saints entered it.

It is there, not on the Cross, that Jesus Christ takes a new life.

It is the last mystery of the Passion and the Redemption.

Jesus Christ had nowhere to rest on earth but in the Sepulchre. His enemies
only ceased to persecute Him at the Sepulchre.

553. The Mystery of Jesus.--Jesus suffers in His passions the torments which
men inflict upon Him; but in His agony He suffers the torments which He
inflicts on himself; turbare semetipsum.95 This is a suffering from no
human, but an almighty hand, for He must be almighty to bear it.

Jesus seeks some comfort at least in His three dearest friends, and they are
asleep. He prays them to bear with Him for a little, and they leave Him with
entire indifference, having so little compassion that it could not prevent
their sleeping even for a moment. And thus Jesus was left alone to the wrath
of God.

Jesus is alone on the earth, without any one not only to feel and share His
suffering, but even to know of it; He and Heaven were alone in that
knowledge.

Jesus is in a garden, not of delight as the first Adam, where he lost
him



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